EASTER VI [B]: Acts 10:25-26,
34-35, 44-48; I Jn 4:7-10; JOHN 15: 9-17
During the Second World War
Dr. Ernest Gordon, later Chaplain of Princeton University, was a prisoner of
war in Thailand. In his book, Through the Valley of the Kwai, he reflects on the
difference between two Christmas seasons he spent in prison. He says that
during the Christmas season of 1942 there were thousands of American soldiers
in that prison who robbed the sick among them, mistreated one another, and did
not care whether the other prisoners lived or died. During the following year,
a healthy American soldier began giving his food to a sick buddy to help him
get well. In time the sick prisoner recovered, but the buddy who had given him
food died of malnutrition. The story of the man who sacrificed his life to save
a buddy made the rounds of the camp. Some of the prisoners remarked that he was
a lot like Christ. Some of the soldiers began to recall passages from the Bible
they had learned years earlier under far different circumstances. One of the
passages stated, "This is my commandment, that you love one another as I
have loved you. Greater love has no man than this, that a man lay down his life
for his friends." Some who were Christians took heart and began to witness
to other men. The prisoners began to ask about Christ and to meet for Bible
study. When they began to know Christ as Lord the entire atmosphere in the camp
changed from despair and desperation to hope and compassion. When Christmas of
1943 arrived, Dr. Gordon said, 2000 prisoners assembled for worship. They sang
carols and someone read the story of the birth of Jesus from a Gospel account.
Much more was different. In spite of their hunger, prisoners who were well,
shared food with the sick to help them gain strength faster. They cared for one
another. They agreed that the difference came about because of faith in Christ
and people who lived his love in the midst of unloving circumstances. After
telling the parable of the vine and branches, in today’s Gospel, Jesus teaches
the disciples that they are to remain bonded to him as branches are bound to a
vine. They are to obey his commandment
of love, just as he has obeyed his Heavenly Father’s will by fulfilling His
commandments and remaining inseparably bonded with his Father. Jesus’ unconditional, forgiving, selfless,
sacrificial love for us must be the criterion of our love for others. The highest expression of this love is our
willingness to lay down our lives as Jesus did, for people who don’t deserve
it.
G. K. Chesterton once said
that the really great lesson of the story of "Beauty and the Beast"
is that a thing must be loved before it is loveable. A person must be loved
before that person can be lovable. Some of the most unlovely people I have
known got that way because they thought that nobody loved them. The fact of the
matter is that unless and until we feel ourselves loved, we cannot love. That's
not only a principle of theology but of psychology and sociology as well. Just
as abused children grow up to abuse their children, loved children grow up to
love their children. Loved persons are able to love. Unloved persons are not.
Christianity says something startling. It says that God loves and accepts us
"just as we are." Therefore, we can love and accept ourselves and in
so doing, love and accept others.
Through the prophet Isaiah,
the Lord said, “Because you are precious in my sight, I love you (43:4).” After
Mother Theresa received the Noble Prize, someone asked her, “How can we solve
the world’s problems.” She replied, “Go home and love one another.” The thing
that is destroying the world today is: hatred and intolerance. It is only love,
which can save the world from destruction. And love shall be the only thing
that is eternal. Therefore Jesus tells his disciples that by their love, others
will know that they are his disciples. And love can transform the world around
us.
The power of Christ's love
and friendship in no way negates the reality of this world's ability to
hate. That is why Jesus closes with a
clear command that we must love one another, and even love those who hate us. Jesus
says to pray in his name and the Father will grant that grace to love
irrespective of the harm done to us.
This week: think of one small
thing we can do to ease the burdens of others, especially of your spouse;
think of one small thing you can do to make your boss's or
coworker's job just a little bit easier; think of one small thing you can
do to bring some encouragement and joy into your parents' lives;
think of a friend or relative who is suffering, and think of one small thing
you can do to help support them.
Jesus gives the assurance
that "Love will always bear fruit." At times it may appear to us that
to do good to certain people is a waste of time; people are often ungrateful,
and on occasions those to whom we have done good turn against us. But, we
should not get discouraged; because we do not know when, how and where love
will bear fruit. It is the assurance of Jesus that "Love will bear
fruit." It
bore fruit in the life of Mother Theresa. It bore fruit in the life of Pope
John Paul. It bears fruit in our lives. May God help us in our attempt to show
his love to our brothers in small little ways. Amen.
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