ASCENSION OF OUR LORD: Acts 1:1-11; Eph 1:17-23; Mt 28:16-20)  

Many years ago there lived a very poor family in the Blue Ridge Mountains of North Carolina by the name of Carpenter. The oldest boy went to the city to get an education. His father arranged for him to board with some family friends, who generously financed his studies when he decided to become a doctor. He graduated with honors, but declined all job offers to practice medicine in the city. He said he was going back to the mountains, where there were many sick people and few doctors.

For many years he ministered to the sick. Some paid, most couldn't. He gave his very best and helped everyone he could. In his old age he was in broken health himself and almost penniless. Two small rooms above the town grocery store were his home and office. At the foot of the creaky stairs leading up to his office was a sign with these words: "Dr. Carpenter is upstairs." One morning someone climbed those stairs to find the devoted doctor dead. The entire community was plunged in grief. They wanted to erect some kind of monument to him. But they decided to simply write these words on a large tombstone: "Dr. Carpenter is upstairs."

Jesus is the Divine Doctor of our souls. He is "upstairs" in Heaven, where he ascended after his Resurrection. But he is still alive and eager to help us through the Sacraments, the Bible, and the Church. Every time we turn to him in prayer, we climb the stairs to his office. Because he is upstairs, Dr. Jesus is always in.

The Ascension and Pentecost, taken together, mark the beginning of the Church.  Jesus’ Ascension is both an ending and a beginning.  The physical appearances of Jesus are at an end. Now begins the work of the disciples to teach what they have learned and to share what they have witnessed. Although risen and ascended, Jesus is still with us through the power of the Holy Spirit, in the Holy Bible, in the Sacraments, especially the Holy Eucharist, and in the praying community. 

Ascension is the grand finale of all his words and works done for us and for our salvation.  It was a culmination, but not the conclusion.  As Jesus is now with God in glory, he is now with us in Spirit: "Lo, I am with you always." The feast of the Ascension celebrates one aspect of the Resurrection, namely Jesus’ exaltation.  He did not wait 40 days to be glorified at God’s right hand. That had already happened at his Resurrection. Like the 40 days after Easter during which He appeared to many in Israel, this public Ascension in to Heaven was given to us for our sakes. The 40 days allowed many to experience personally his Resurrection and his being alive in a glorified body as fact to be counted upon, reality, and the fulfillment of prophecy. The focus of this feast is the Heavenly reign of Christ, and the Lord’s being” seated at God’s right hand,” meaning He alone will be in control of the continuing plan of salvation through the Holy Spirit, unrestricted by time, space or culture. It is there, at the “right hand of God,” that he continues to make intercession for all of us with the Father. 

Before ascending Jesus gives his mission to all the believers: "Go out to the whole world and proclaim the Gospel to every creature.” This mission is not given to a select few but to all believers. To be a Christian is to be a proclaimer and an evangelizer. There is a difference between preaching and proclaiming. “We preach with words but we proclaim with our lives.”

The critical moment in a relay race is the passing of the baton from one runner to another. More relays are won or lost at that moment than at any other. The feast of the Ascension might be compared to the passing of the baton in a relay race. On this day over 2,000 years ago, Jesus passed the baton of responsibility for the Kingdom of God to his followers. Jesus commissioned them to complete the work he had begun. How do you and I, in the 20th century, carry out Jesus’ commission to be his witnesses to the world and his teachers to the nations? There are as many ways to do this as there are Christians. We can do what Albert Schweitzer did. At the age of 30 he abandoned his music career in Europe to study medicine and became a missionary doctor in Africa. We can do what the baseball coach of Spring Hill College, Alabama, did a few years back. At the age of 35 he resigned his position and began his studies for the priesthood. We can do what a Poor Clare cloistered nun, Mother Angelica, did. In her 50s she began a Catholic religious television channel, EWTN.

As we celebrate the Lord’s return to His Father in Heaven – His Ascension -- we are being commissioned to go forth and proclaim the Gospel of life and love, of hope and peace, by the witness of our lives.

On this day of hope, encouragement and commissioning, let us renew our commitment to be true disciples everywhere we go, beginning with our family and our parish, "living in a manner worthy of the call we have received.”

EASTER VI [A] : Acts 8:5-8, 14-17, I Pt 3:15-18, Jn 14:15-21.

Our history shows that there are many schools of thought that sprouted up, flourished a little while, and sank into oblivion with the death of the master. There were many religious movements that exerted influence for a short while, disappeared forever with the extinct of their leader. Many kingdoms were established, but they failed to survive after the death of the founding king. Many empires were built but they disintegrated with the extinct of the emperor. One of the greatest examples is that of Alexander, the Great. Alexander established a massive empire. It extended to the boundaries of the then known world. But the empire was short lived. After his death it was divided and lost its prominence.

In the whole of history there is only one empire that grew from strength to strength after the physical disappearance of its leader. That is the empire Jesus. Jesus founded his church and entrusted it to a group of insignificant men. They were insignificant in every sense of the word. They were not educated. They were not well versed in martial art. They were not wealthy. They had nothing of worldly glory to boast of.

During His life time, Jesus himself had not crossed the boundaries of Judea. He has not sent envoys to the kings and emperors. He has not set up diplomatic ties with the East and the West. He had no business treatise with any nation. Instead, He entrusted his mission to a group of insignificant men.  It was up to them to take the message of Jesus to the ends of the world. In order to enable them for that mission Jesus had promised a helper, the Paraclete.

The Holy Spirit did all these in the life of the Apostles. When the Apostles were bound and set before the court of law, the Holy Spirit was with them putting the right answer in their mouth. He spoke through them.  In difficult situations, where the Apostles were not able to take some crucial decisions, He was with them serving them with the right decisions.  When they were discouraged, and depressed He was there to revitalize them. Thus the helper, promised by Jesus was with them always.

According to today's Responsorial Psalm (Ps 66), the Spirit causes believers in every age and place to experience personally the same marvelous acts of Divine liberation. 

Today’s first and second readings show us how the Spirit worked in the everyday activities of Jesus’ first followers. The First reading describes the success of Philip, the Deacon, among the despised Samaritans. Owing to the vigorous persecution which began in Jerusalem after the martyrdom of St. Stephen, the disciples had been dispersed. Philip turned the dispersal into an opportunity to preach the Gospel message by taking it to Samaria.

Philip gives us a very valuable message. Every situation in our life is planned by God. It is up to us to see the hand of God in it and make it into an opportunity to do something good. As the Apostles took the message to the ends of the world, it is our responsibility to take the message of Jesus to our contemporaries.

Just as Philip brought many people to Baptism, we can help others to prepare for the reception of the sacraments of Christian Initiation. We will begin our next year’s RCIA classes in September. We need to do our part in leading people to Christ.

James 5:20 says, if one of you bring back a wandering brother to truth you will save his soul and you will cover a multitude of your sins. Several parishes in the diocese has started a movement to bring back people who fell way from the practice of the faith. I would like to encourage you to bring at least one person to faith this year, and lead him or her to RCIA. I am going to reward you besides your spiritual benefit. I will take you out for a dinner or will give you $50.00 dollars for bringing one family to RCIA. Some people gave me some gifts for the Jubilee. I would like to use that for this purpose. If we are ashamed to share our faith, Jesus will be ashamed of us too before the Father. Even if you get a rude or negative reply from someone for asking them to join the faith, take it as a reward. And feel proud about that because you are doing it for Jesus. If we really appreciate our faith we cannot but to share it. If we refuse to share it, that means we really don’t appreciate our faith but just happened to be a Christian and just that. So, decide to challenge your own faith by asking someone or encourage someone to come to join the Church. It’s exciting to accompany people as they discover the beauty of the faith for the first time, just as the first disciples did.

The Spirit of God was with the Apostles to help them. Now the Spirit of God is with us to help us. Recognize it and open our hearts to the Spirit of God, and allow it to work through us.

EASTER V [A]: Acts 6:1-7, I Pt 2:4-9, Jn 14:1-12

Karl Barth was lecturing to a group of students at Princeton. One student asked the German theologian "Sir, don't you think that God has revealed himself in other religions and not only in Christianity?" Barth's answer stunned the crowd. With a modest thunder he answered, "No, God has not revealed Himself in any religion, including Christianity. He has revealed Himself in His Son." In no uncertain terms let me say to you this morning that there are three great religions in the world today: Islam, Judaism, and Christianity. But there is only one Son of God; only One through whom God has revealed Himself and only One whose teachings stand above all others. He is the Way, the Truth and the Life for all men and women.

I am the Way, the Truth and the Life."  In fact, Jesus took three of the great basic concepts of the Jewish religion, and made the unique claim that in him all the three found their full realization.  This means that he alone is the surest way to God.  He alone can authoritatively and flawlessly teach us truths about God and he alone can give God’s life to us. John’s central message is that Jesus is both the revealer and the Revelation of God. If we wish to know who God is, what God thinks and what God wants of us, we must attend to Jesus the Word of God. 

Among all the words that Jesus spoke, these are also some of the most controversial and debated. Notice — Jesus did not say, "I am one of the ways." He did not say, "I am one of the truths among others." He did not say, "I am a life among many others." No, he said, "I am the way and the truth and the life."

The great Catholic theologian, Thomas à Kempis, caught the meaning of Jesus' words and said this about them, "Without the way, there is no going; without the truth, there is no knowing; and without the life, there is no living. For Jesus said, ‘I am the way and the truth and the life. No one comes to the Father except by me.' "

He is not a physical path, nor a program, but a person whom we know.  We have seen him on his way: it is a way of forgiveness, love, hope, justice.  No one can come to God by force or violence, by tricks or shortcuts….

"I am the Truth," he said.  The truth is not abstract, then; it is living with the eyes and mind and heart of this Friend.  We cannot reach it simply by thinking, nor even by agonizing about it; it is not a formula or a theory; it is word made flesh. 

"I am the Life," he said.  Not just survival, nor half-life, but life to the full. 

"Lord, show us the Father," said Philip.  His request echoed that of Moses, who said to God, "Show me your glory" (Exodus 33:18).  He believed that Jesus was capable of organizing an experience for them such as that of Moses or Isaiah.  There was daring in the question: God had replied to Moses' request, "You cannot see my face; for no one shall see me and live" (Exodus 33:20).  His reply to Philip has shaped Christian awareness of Jesus' identity, "Whoever has seen me has seen the Father…. I am in the Father and the Father is in me" (see also John 10:38).  He does not simply represent the Father, he presents him.  His words and actions have the Father as their source. 

We need to know Jesus the Truth and walk Jesus the Way: Jesus asked Philip: “Have I been with you all this time and you still do not know me?” He is asking us the same question: “Have I been with you all this time –  in the Mass, in the Sacraments, in the Bible in the worshiping community – and you still do not know me?”  If we really believe that Jesus is the Way and the Truth and the Life, then we will find fresh and creative ways to keep alive his memory. Jesus asks us to keep alive his memory by reading and praying the Scriptures, by gathering in Jesus’ name and celebrating the Eucharist “in memory” of him, by handing on the great tradition of Christian Faith and by living according to his wise teachings.  Our actions, our words and our life should be a testimony to the contemporary world that we walk in the right path.

       

EASTER IV [A] : Acts 2:14, 36-41; 1Pt 2:20-25; Jn 10:1-10 

The night before a camping trip one boy was staying at the home of another when suddenly he realized he forgot his fishing gear. "Let's run to my house and get it," he said.

"Isn't it too late?" asked his friend. "Everybody will be sleeping."

"We'll sneak in," said the first boy. "Come on."

When they got to his house all the doors were locked. He decided to pry the screen off his bedroom window and enter that way. He tried to be quiet, but the noise woke his parents. His dad grabbed a baseball bat and went to investigate. The boy had one leg in the window when his dad yelled, "Stop, or I'll hit you!"

The boy froze. "Don't! It's me, Dad!" he said.

His father flicked on a light. "Why didn't you ring the doorbell?" he said. "You didn't have to try and sneak in."

Many people are this way with heaven. They think they can sneak in by doing good, attending church, or by making profession of faith. But salvation is never up to us. It is only in and through and by Christ for He is the gate.

Jesus says: I am the gate for the sheep. Whoever enters through me will be saved, and will come in and go out and find pasture. Without going through Jesus no one is going to enter heaven. He is the only Way to the Father. We cannot get to the Father by our own strength. Even those who do not accept Jesus as the Savior will have to go through the same door. Because there is only one door and that is Jesus.

By identifying Himself with the sheep-gate, Jesus gives the assurance that whoever enters the pen through Him will be safe and well-cared-for. Jesus is the living Door to His Father’s house and Father’s family, the Door into the Father’s safety and into the fullness of life. It is through Jesus, the Door, that we come into the sheepfold where we are protected from the wolves of life. There is safety and security in being a Christian. There is a spiritual, emotional and psychological security and safety when we live within Jesus and his Church, within the protectiveness of Christ, Christian friends and a Christian family.

Today, the Church calls us to reflect on the meaning of God's call for each of us and to pray for vocations to the priesthood, the deaconate and the consecrated life because the entire Christian community shares the responsibility for fostering vocations.

Our parish and our society can foster vocations only if we have good Christian families, where Christian values are cherished. We can have vocations only if our young men and women are given a chance to understand and experience the fundamentals of Christian life. Hence, our young men and women should be encouraged to participate in activities of the parish, and they should be inspired to accept the invitation of Jesus to continue His work. Sometimes we don’t approve of all of what a priest does. And when the parents criticize that in the hearing of their children, they will never develop a liking for that way of life. Therefore it is important that even if we don’t like a priest or a religious we shall not criticize them in the hearing of our children. With ordination God does not give the power of infallibility to a priest or bishop or even to pope. The pope is infallible not from his personal sins, but from the promulgation of dogmas.  No miraculous power over sin is obtained by the clergy. God did not make a priest like an angel. Each priest completed his formation at home. When you point a finger to a priest it is a pointer to our own families.

Don't attend to a priest's personal worth but to his office. Therefore even if he is a flawed person when he is acting on behalf of the church the action is valid and effective. Even Peter the head of the church was a person who defected from his faith once.  Therefore believe that our Lord Jesus is present when invoked at the prayer of the priest.

On 19^th of this month there are two priestly ordinations in the diocese and both are from St.Augusta parish. A small parish, smaller than ours is contributing to the diocesan need for vocations.      

In a massive study conducted by the National Organization for Research at the University of Chicago, dozens of jobs and professions were ranked, by, which were the happiest and most satisfying fields. The study, the most comprehensive of its kind to explore satisfaction and happiness among American workers, found the #1 job with the highest levels of both happiness and satisfaction were religious vocations. 

The Top 5 Happiest and Most Satisfying Careers:

Clergy 

Firefighters 

Physical Therapists 

Authors 

Special Education Teachers

While to the secular culture this may come as a bit of a shock, for men and women who have answered a calling to a religious vocation, this is no surprise. No other calling offers the same great opportunities to live and work out of a person’s deepest convictions and share their passion for faith, compassion, and service. The religious life is not a life of loneliness and seclusion, but one of great joy, happiness, and fulfillment. 

No other lifestyle gives true freedom like one where you give your life to God completely. 

Parents need to encourage their children, including their teenagers and young adults, to participate actively in the children’s and youth activities in the parish. They also need to encourage and actively support them in becoming altar servers, gift-bearers, lectors and ministers of hospitality.  On this World Day of Prayer for Religious Vocations, let us begin, or continue, to pray and encourage for more vocations to priesthood, deaconate and religious vocations.

EASTER III Acts 2:14, 22-33 1 Pt 1:17-21, Lk 24:13-35  

Karl Barth, one of the twentieth century’s most famous theologians, was on a street car one day in Basel, Switzerland, where he lived and lectured. A tourist to the city climbed on the streetcar and sat down next to Barth. The two men started chatting with each other. “Are you new to the city?” Barth inquired.

“Yes,” said the tourist.

“Is there anything you would particularly like to see in this city?” asked Barth.

“Yes,” he said, “I’d love to meet the famous theologian Karl Barth. Do you know him?”

Barth replied, “Well as a matter of fact, I do. I give him a shave every morning.”

The tourist got off the streetcar quite delighted. He went back to his hotel saying to himself, “I met Karl Barth’s barber today.”

That tourist was in the presence of the very person he most wanted to meet, but even with the most obvious clue, he never realized that the man with whom he was talking was the great man himself.

It is very much like the scene on the road to Emmaus, when two of the disciples walk for a while with the resurrected Jesus, and they, too, had no idea with whom they were conversing.

They began to speak to Him about all that had occurred in the Holy City during the previous week.  Most probably, Cleopas and his companion were husband and wife, residents of Emmaus and disciples of Jesus who had witnessed His crucifixion and burial.  The two disciples chose to leave Jerusalem on the third day after the death of Jesus – the very day they had received news that the tomb was empty.  They were “prevented” from recognizing the Stranger, Jesus, perhaps partly by preoccupation with their own disappointment and problems. 

Jesus did not reveal his identity in a blinding flash, he entered their conversation, he entered the past with them; he sifted it with them – but differently. 

Jesus listened patiently to the version of history that those two had.  He didn’t cut them off after a few words.  He heard them out.  Had he cut them off, their doubts and objections would have remained inside them, suppressed and therefore all the more powerful.  He listened, and in the light of what they said he read the past for them in a new way.  “Beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.” 

His coming to them and walking alongside of them illustrates the truth that the road to Emmaus is a road of companionship with Jesus Who desires to walk with each of us.  "I am with you always" (Matthew 28:20). The incident further illustrates that Jesus is with us even when we do not recognize him. He may be walking beside us as a stranger.   

The Emmaus incident is the story of a God who will not leave us alone when we are hurt and disappointed. As Francis Thompson puts it, He is The Hound of Heaven Who relentlessly follows us when we try to escape from His love.    

“When he was at the table with them, he took bread, blessed and broke it, and gave it to them.”  This language is a clear reference to the Eucharistic.  “Then their eyes were opened, and they recognized him.”  This is how future disciples will recognize him too, in “the breaking of bread” –  an early term for the Eucharist. 

But immediately “he vanished from their sight.”  They will not be able to possess him as an object, nor locate him in himself alone.  Henceforth he is “the head of the body, the Church” (Colossians 1:18).   And he is no longer simply an historical figure, a regretted lost friend, a memory; he is the way forward; he is the Way to the Father; “through him we have access in one Spirit to the Father” (Ephesians 2:18). 

Luke’s Emmaus story teaches us that the risen Jesus is present in the Word of God and especially in the Breaking of the Bread. He is the one who personally walks with us in our daily paths, talks with us through His Word, and with Whom we can talk through prayer.  And he is the One who opens our minds to understand and respond to His Word.   

Our tradition teaches us that the reading of the Scriptures, the study of the Scriptures and the proclamation of the message of the Scriptures are the primary ways in which we meet God.  Vatican II (Dei Verbum 21)  tells us that Jesus is to be equally venerated in the Eucharist and in the Bible.  Therefore, we need to study the Bible, learn the Bible, memorize the Bible and meditate on the word of God.  We know that Christ lives in the Bible, and so we need to spend time in the Bible to have a deep, intimate, loving, caring, long-term relationship with Jesus.  We know we are to brush our teeth every day.  Likewise, we are to read the Bible every day.  We need to read the Scriptures daily to meet and converse with Jesus Christ.  It should be a daily habit because people either read the Bible daily or almost never. Abraham Lincoln said:  “The greatest gift that God gave to human beings is the Bible.”  Another President John Quincy Adams, said that it was a principle of his to read the Bible through each and every year.  Theodore Roosevelt, said, “A thorough knowledge of the Bible is worth more than a college education.”  Goethe, the great German philosopher, said that the beauty of the Bible grows as we grow in our understanding of it.  Ignorance of the Bible is ignorance of God.

The Gospel says that their hearts burned within them as he talked to them.  The word of God should burn the heart of everyone who reads it. In that fire the goodness in us will be enkindled and the evil in us will be consumed. Let’s pray that the Lord may sow the seed of the love of God’s word in our heart so that we may love to read and understand his word everyday.

EASTER II [A] Acts 2:42-47, I Peter 1:3-9, John 20:19-31

A small boy was being raised in a frontier city by his grandmother. One night the house catches on fire. The grandmother, trying to rescue the boy who was asleep in the bedroom upstairs, is overcome by the smoke and dies in the fire. This frontier city doesn't have much of a fire department. A crowd gathers around the house and they hear a small boy crying out for help. The lower floor is a wall of flames and no one seems to know what to do. Suddenly, a man pushes through the crowd and begins climbing an iron drainage pipe which runs to the roof. The pipe is hot from the fire, but he makes it to a second floor window. The man crawls through the window and locates the boy. With the crowd cheering encouragement, the man climbs back down the hot iron pipe with the boy on his back and his arms around his neck.

A few weeks later, a public meeting was held to determine in whose custody the boy would be placed. Each person wanting the child would be allowed to make a brief statement. The first man said, "I have a farm and would give the boy a good home. He would grow up on the farm and learn a trade."

The second person to speak was the local school teacher. She said, "I am a school teacher and I would see to it that he received a good education." Finally, the banker said, I would be able to give the boy a fine home and a fine education." The presiding officer looked around and asked, "Is there anyone else who would like to say anything?" From the back row, a man rose and said, "These other people may be able to offer some things I can't. All I can offer is my love." Then, he slowly removed his hands from his coat pockets. A gasp went up from the crowd because his hands were scarred terribly from climbing up and down the hot pipe. The boy recognized the man as the one who had saved his life and ran into his waiting arms.

The farmer, teacher and the banker simply sat down. Everyone knew what the decision would be. The scarred hands proved that this man had given more than all the others.

On this second Sunday of Easter which is also known as Divine Mercy Sunday Jesus appears to his disciples and shows them wounds on his hands which helps confirm them in their faith. The Apostles had abandoned Jesus just two nights before in his most difficult hour. Yet Jesus was not going to abandon them for their failure to stand up for him. He brings them his peace.

Apostle Thomas had not been with the Apostles when Jesus first appeared to them.  As a result, he refused to believe.  This should serve as a warning to us.  If we stay away from the gatherings of the believing community we might miss out on the important manifestations of God. Modern Christians, who are no longer able to "see" Jesus with their eyes like Thomas, must believe what they hear.  That is why Paul reminds us that "Faith comes from hearing" (Rom 10:17). 

The risen Lord gives the apostles the authority to forgive sins in His Name.  He gives the apostles the power of imparting God’s mercy to the sinner through the gift of forgiving sins from God’s treasury of mercy.   In the liturgy, the Church has proclaimed the mercy of God for centuries through the Word of God and the Sacrament of the Body and Blood of Christ.  In the Responsorial Psalm (Ps 118), we repeated several times, “Give thanks to the Lord, for He is good; for His mercy is everlasting.”  The Gospel text also reminds us that the clearest way of expressing our belief in the presence of the risen Jesus among us is through our own forgiveness of others.  We can’t form a lasting Christian community without such forgiveness.  Unless we forgive others, our celebration of the Eucharist is just an exercise of liturgical rubrics.

Jesus sends out his Apostles to tell the whole sinful world, that they can be redeemed, that God has not condemned them: "As the Father has sent me, so I send you." And then, just to make sure that the Church is fully armed to communicate this message, Jesus gives the ultimate revelation of God's mercy - he delegates to his Apostles his divine power to forgive sins: "Receive the Holy Spirit.  Whose sins you forgive are forgiven them, and whose sins you retain are retained." 

One way the Church celebrates God’s mercy throughout the year is through the Sacrament of Reconciliation.  Finding time for Adoration of the Blessed Sacrament is another good way to receive Divine Mercy.  The Gospel command, "Be merciful, just as your Father is merciful," demands that we show mercy to our fellow human beings always and everywhere.  It is mainly through the corporal and spiritual works of mercy that we practice mercy in our daily lives and become eligible for God’s merciful judgment.

As D.L. Moody walked down a Chicago street one day, he saw a man leaning against a lamppost. The evangelist gently put his hand on the man's shoulder and asked him if he was a Christian. The fellow raised his fists and angrily exclaimed, "Mind your own business!" "I'm sorry if I've offended you," said Moody, "but to be very frank, that IS my business!"

Moody rightly observed that this is the business of the church. The church has one primary motive: The proclamation of God's forgiveness and mercy in Christ.

In his conversations with St Faustina, Jesus promised to unleash on the world a flood of mercy.  He has been doing so, and he wants to continue to do so. The flood hasn't yet reached every heart.  It is our duty to become the pipelines for that mercy to refresh the shriveled and dried up hearts around us.  In this mass let’s resolve to be agents of God’s mercy to people thirsting for God’s mercy and forgiveness by going out to others and being merciful to them. Blessed are the merciful for they shall be shown mercy.

EASTER SUNDAY: ACTS 10:34a, 37-43; COL 3:1-4; JOHN 20: 1-9

One lady wrote in to a question and answer forum. "Dear Sirs, Our preacher said on Easter, that Jesus just swooned on the cross and that the disciples nursed Him back to health. What do you think? Sincerely, Bewildered.
Dear Bewildered, Beat your preacher with a cat-of-nine-tails, nail him to a cross; hang him in the sun for 6 hours; run a spear through his side...put him in an airless tomb for 36 hours and see what happens." Sincerely, Charles.   

Just last Sunday I read the news that A quarter of people who describe themselves as Christians in Great Britain do not believe in the resurrection of Jesus, a survey commissioned by the BBC suggests. What do those Christians base their beliefs on?

St. Paul writes:  “If Christ has not been raised, then our preaching is in vain; and your Faith is in vain…  And if Christ has not been raised, then your Faith is a delusion and you are still lost in your sins…  But in fact, Christ has been raised from the dead, the first fruits of those who have fallen asleep”(I Cor 15:14, 17, 20).  If Jesus Christ did not rise from the dead, then the Church is a fraud and faith is a sham. But if Jesus really did rise from the dead, his message is true! Without the Resurrection, Jesus would have remained forever a good person who had met a tragic end.  All the basic doctrines of Christianity are founded on the truth of the Resurrection.  “Jesus is Lord; He is risen!” (Rom 10:9) was the central theme of the kerygma (or "preaching"), of the apostles.    

C.S.Lewis in his Mere Christianity says: I am trying here to prevent anyone saying the really foolish thing that people often say about Christ.(people often say) ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say, says Lewis. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic–on a level with the man who says he is a poached egg–or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse…. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; OR, you can fall at His feet and call Him Lord and God. But let us not come up with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.

These are the Reasons why we believe in the Resurrection of Jesus; (a) Jesus himself testified to his Resurrection from the dead (Mark 8:31). (b) The tomb was empty on Easter Sunday(Luke 24:3). (Although the guards claimed (Matthew 28:13) that the disciples of Jesus had stolen the body, every sensible Jew knew that it was impossible for the terrified disciples of Jesus to steal the body of Jesus from a tomb guarded by a 16 member team of armed Roman soldiers). (e) The Jews and the Romans could not disprove Jesus’ Resurrection by presenting the dead body of Jesus. f) The apostles and early Christians would not have faced martyrdom if they were not absolutely sure of Jesus’ Resurrection. (g)The Apostle Paul’s conversion from a persecutor of Christians into a zealous apostle, preaching the Good News of Jesus throughout much of the Gentile world supports the truth of Jesus’ Resurrection ( Acts 26:15-18). (h)The sheer existence of a thriving, empire-conquering early Christian Church, bravely facing three centuries of persecution, supports the truth of the Resurrection claim.

Pastor Rick Calhoun writes, “The Resurrection of Jesus Christ from the dead was never meant to be proved but experienced. As a matter of fact it cannot be proved, as none of us was there. We have to take the word of others who were. Those early witnesses were very passionate about their testimonies. Many were to be martyred in defense of their convictions. But ultimately the resurrection is to be experienced not proved. The most convincing evidence of the Resurrection of Christ is the transformation of the people who know Jesus and believe in Him.

Carol was the organist at her church. She was an outstanding musician, but she did something no organist should ever do. She overslept on Easter morning and missed the sunrise service.

She was so embarrassed. Of course, the minister and the church forgave her. They teased her about it a little, but it was done lovingly and in good fun. However, the next Easter, her phone rang at 5:00 in the morning. Jolted awake by the loud ringing, she scrambled to answer it. It was the minister, and he said, "Carol, it's Easter morning! The Lord is risen! ... And I suggest you do the same!"

The message is clear: We too can be resurrected. Christ shares his resurrection with us. He rises, and so can we. We too can have new life. We too can make a new start. We too can rise out of those tombs that try to imprison us!

Easter reminds us that every Good Friday in our lives will have an Easter Sunday, and that Jesus will let us share the power of his Resurrection. Each time we display our love of others, we share in the Resurrection.  Each time we face a betrayal of trust and, with God’s grace, forgive the betrayer, we share in the Resurrection of Jesus.  Each time we fail in our attempts to ward off temptations – but keep on trying to overcome them – we share in the Resurrection.  Each time we continue to hope – even when our hope seems unanswered – we share in the power of Jesus’ Resurrection.  In short, the message of Easter is that nothing can destroy us – not pain, sin, rejection, betrayal or death – because Christ has conquered all these, and we, too, can conquer them if we put our Faith and trust in Him. 

Resurrection is Good News, but at the same time, it’s sometimes painful because it involves death. Before the power of the Resurrection can take hold in our own lives, we’re called to die to sin, to die to self. We may even have to die to our own dreams, so that God can do what He wants to do with our lives. As we celebrate the greatest feast of our faith, let’s ask the Lord for the grace to come out of darkness in our life to God’s marvelous light of resurrection.