CHRISTMAS VIGIL : Is 62:1-5, Acts 13:16-17, 22-25, Mt 1:1-25 [1:18-25]

A king fell in love with a poor maid. The king wanted to marry her. When he asked his counselors, “How shall I declare my love?” they answered, “Your majesty has only to appear in all the glory of your royal raiments before the maid’s humble dwelling, and she will instantly fall at your feet and be yours.” But it was precisely that which troubled the king. He wanted her glorification, not his. In return for his love, he wanted hers, freely given. Finally, the king realized love’s truth, that freedom for the beloved demanded equality with the beloved. So, late one night, after all the counselors of the palace had retired, he slipped out a side door and appeared before the maid’s cottage dressed as a servant to confess his love for her. — Clearly, the fable is a Christmas story. God chose to express His love for us humans by becoming one like us. We are called to obey, not God’s power, but God’s love. God wants not submission to His power, but in return for His love, our own.

 

The gospel today presents before us the genealogy of Jesus who became part of a sinful humanity. Joseph, who became Mary’s legal husband becomes the legal father of Jesus. Later, by naming the child, Joseph acknowledged Him as his own. The legal father was on par with the biological father as regards rights and duties. Since it was common practice for couples to marry within their clan, probably Mary also belonged to the house of David. Joseph is presented as a righteous man (v. 19), who chose to obey God’s command rather than to observe rigidly a law that would have required him to divorce Mary publicly. He resolved to divorce Mary quietly in order that he might not cause her unnecessary pain. In this resolution, Joseph serves as a model of Christ-like compassion. He also demonstrates a balance between the Law of Torah and the Law of Love.

This is the first of four occasions on which an angel appears to Joseph in a dream. In each instance, the angel calls Joseph to action, and Joseph obeys. Joseph is not to hesitate, but is to complete his marriage to Mary, his betrothed, by taking her into his house as his wife. “She will bear a son, and you are to name him Jesus, for He will save His people from their sins.” 

The name Jesus is the Greek form of the Hebrew Yehosua, which means “YHWH is salvation.” Just as the first Joshua (successor of Moses), saved the Israelites from their enemies, the second Joshua (Jesus) will save them from their sins. The Jews, however, did not expect a Messiah Who would save them from their sins, but one who would deliver them from their political oppressors. Matthew stresses the fact that the birth of Jesus as Savior is the fulfillment of a prophecy by Isaiah (7:14):  “Look, the virgin shall conceive and bear a Son, and they shall name him ‘Emmanuel,’ which means, ‘God is with us.'” The fulfillment of the prophecy is important to Matthew’s first audience, Jewish converts, which is why Matthew mentions the fulfillment of eleven prophetic statements about Jesus in his Gospel.

This is to be noted that the Messiah’s actual given name was not Immanuel. There are many “names” given to Jesus in the Old and New Testaments, and Immanuel is one of them. Isaiah elsewhere prophesied of the Messiah, “He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6). Jeremiah (23:6) calls him “the Lord our Righteousness”. Jesus was never called by any of those “names” by the people He met in Galilee or Judea, but they are accurate descriptions of who He is and what He does. The angel said that Jesus “will be called the Son of the Most High” (Luke 1:32) and “the Son of God” (verse 35), but neither of those was His given name. The names of Jesus Christ multiplied due to His divine nature and miraculous work. To say that Jesus would be called “Immanuel” means Jesus is God, that He dwelt among us in His incarnation, and that He is always with us, as he himself promises: I will be with you till the end of times.

We need to look for Jesus in unlikely places and persons. During the Christmas season we, like the Magi, must give our most precious gift, our life, to Jesus. We will learn to discover Him in the most unlikely places and in the most distasteful people –- in those who live in suffering or in distress, in poverty, or in fear. The message of Christmas is that we can truly find Jesus if we look in the right places –- in the streets, in the slums, in the asylums, in the orphanages, in the nursing homes –- starting in our own homes, workplaces, and town. God challenges us to be like the shepherds who overcame their fear in order to seek out Jesus, or like the Wise Men who traveled a long distance to find Him. Then we will have the true experience of Christmas – the joy of the Savior.

John the Baptist urges us to repent daily of our sins and to renew our lives by leveling the hills of pride and selfishness, by filling up the valleys of impurity, and by straightening the crooked paths of hatred. Our second step in preparing for Christ’s rebirth in our daily lives is to cultivate the spirit of sacrifice and humility. It was by sacrifice that the shepherds of Bethlehem and the Magi were able to find the Savior. They were humble enough to see God in the Child in the manger. We, too, can experience Jesus by sharing Him with others, just as God shared His Son with us. Let us remember that the angels wished peace on earth only to those able to receive that peace, those “people of goodwill,” who possessed the goodwill and largeness of heart to share Jesus, our Savior, with others in love, kindness, mercy, forgiveness, and humble service. May Jesus be born in all our hearts, today and every day, and we are able to share Him with this truth truth-hungry world.