LENT IV B: II
Chr 36:14-16, 19-23; Eph 2:4-10; Jn 3:14-21
During the
years when slavery was legal in the United States, a gentleman happened upon a
slave-bidding in a crowded street. As he watched from the edge of the crowd, he
saw one slave after another led to a platform, their arms and legs shackled
with ropes as if they were animals. Displayed before the jeering crowd, they
were auctioned off, one by one. The gentleman studied the group of slaves
waiting nearby. He paused when he saw a young girl standing at the back. Her
eyes were filled with fear. She looked so frightened. As the auctioneer opened
the bidding for the girl, the gentleman shouted out a bid that was twice the
amount of any other selling price offered that day. There was silence for an
instance, and then the gavel fell as, "sold to the gentleman" was
heard. The rope, which bound her, was handed to the man. The young girl stared
at the ground. Suddenly she looked up and spat in his face. Silently, he
reached for a handkerchief and wiped the spittle from his face. He smiled
gently at the young girl and said, "Follow me". She followed him
reluctantly. When a slave was set free, legal documents were necessary. The
gentleman paid the purchase price and signed the documents. When the
transaction was complete, he turned to the young girl and presented the
documents to her. Startled, she looked at him with uncertainty. Her narrowed
eyes asked, what are you doing? The gentlemen responded to her questioning
look. He said, "Here, take these papers. I bought you to make you free. As
long as you have these papers in your possession, no man can ever make you a
slave again. The girl looked into his face. What was happening? Slowly, she
said, "You bought me, to make me free? You bought me, to make me
free?" She fell to her knees and wept at the gentleman's feet. Through her
tears of joy and gratitude, she said, "You bought me, to make me
free....I'll serve you forever!"
You and I
were once bound in slavery to sin. But the Lord Jesus paid the price, to make
us free, when He shed His Blood at Calvary. How often have we spat in our
Master's face - He who paid His all, for our freedom?
The central
theme of today’s readings stress God’s mercy and compassion and remind us of
the great love, kindness and grace extended to us in Christ.
The Fourth
Sunday of Lent is called Lætare (Rejoice) Sunday. Lætare Sunday reminds us of
the Church's joy in anticipation of the Resurrection, a joy which cannot be
contained even in Lent, though we still refrain from Alleluias and the singing
of the Gloria until the magnificence of the Easter Vigil.
John 3:16
“For God so loved the world that He gave His only Son, so that everyone who
believes in him might not perish but might have eternal life.” This is the
summary of the Gospel message of salvation through Christ Jesus. This text is the very essence of the
Gospel. It tells us that the God takes
the initiative in all salvation because of His love for man. As St. Augustine puts it: "God loves
each one of us as if there were only one of us to love." It also explains to us the universality of
the love of God. God's motive is love
and God's objective is salvation. Those
who actually receive eternal life must believe in the Son. “Such depth of
God's love this Gospel reveals: God gave the only Son, allowed the only Son to
be “lifted up” on a cross, and now remains patient with us while we struggle
with choosing between darkness and light, evil and truth. Moreover, in the very
midst of our ongoing struggle, it is God who brings us to greater belief and
leads us to eternal life. Such is the depth of love God has for us!”
There is a
story that comes out of the Bedouin culture. "Bedouin" is the Aramaic
name for "desert dwellers." These people live much as the characters
of the Old Testament did. During a heated argument, according to this story, a
young Bedouin struck and killed a friend of his. Knowing the ancient,
inflexible customs of his people, the young man fled, running across the desert
under the cover of darkness, seeking safety.
He went to
the black tent of the tribal chief in order to seek his protection. The old
chief took the young Arab in. The chief assured him that he would be safe until
the matter could be settled legally.
The next
day, the young man's pursuers arrived, demanding the murderer be turned over to
them. They would see that justice would prevail in their own way. "But I
have given my word," protested the chief.
"But
you don't know whom he killed!" they countered.
"I have
given my word," the chief repeated.
"He
killed your son!" one of them blurted out. The chief was deeply and
visibly shaken with his news. He stood speechless with his head bowed for a
long time. The accused and the accusers as well as curious onlookers waited
breathlessly. What would happen to the young man? Finally the old man raised
his head. "Then he shall become my son," he informed them, "and
everything I have will one day be his."
The young
man certainly didn't deserve such generosity. And that, of course, is the
point. Love in its purest form is beyond comprehension. No one can merit it. It
is freely given. It is agape, the love of God. Look to the cross. At the cross
we encounter love in its purest form.
We need to reciprocate God’s love by loving
others. God’s love is unconditional, universal, forgiving and merciful. Let us try, with His help, to make an earnest
attempt to include these qualities as we share our love with others during
Lent.
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