OT 33 [C]
Mal 3:19-20a; II Thes 3:7-12; Lk 21: 5-19
The Danish
philosopher, Soren Kierkegaard, tells the parable of a theater where a variety
show is proceeding. Each act is more fantastic than the last, and each is
applauded by the audience. Suddenly the manager appears on the stage,
apologizing for the interruption. He announces at the top of his voice
that the theater is on fire, and begs his patrons to leave the theatre
immediately, without causing a commotion. The spectators think that it is the
most amusing turn of the evening, and cheer thunderously. The manager again
feverishly implores them to leave the burning building, and he is again
applauded vigorously. At last he can do no more. The fire races through the
whole building engulfing the fun-loving audience with it. "And so,"
concludes Kierkegaard, "will our age, I sometimes think, go down in fiery
destruction to the applause of a crowded house of cheering spectators".
Today’s readings warn us about a similar fate if we are not well prepared when
the “Day of the Lord” dawns quite unexpectedly, marking the end of the world.
Today’s
Gospel passage warns that the date of the end of the world is
uncertain. Signs and portents will precede the end, and the faithful
will be called upon to testify before kings and governors. The Good
News, however, is that those who persevere in faithfulness to the Lord will
save their souls and enter God's eternal kingdom. Christ’s Second Coming
is something to celebrate, because he is going to present all creation to his
Heavenly Father. That is why we proclaim His Second Coming at Mass: "We
proclaim Your death, O Lord, and profess Your Resurrection, until You come
again." The second coming of Jesus at the t end of the age is a
repeated theme in the scriptures.
C. S. Lewis
said that when the author appears on the stage, you know the play is over. This
is how he understands the doctrine of the Second Coming of our Lord. It means
that he who has begun a good work will bring it to the best conclusion of which
he is capable. After all, no one has ever claimed that this planet earth was
intended to exist forever. The concept of the Second Coming merely affirms that
such a conclusion will be purposeful. The drama of history is not going to just
fizzle out or end in a whimper! It is going to come to the kind of climax that
he who conceived the drama wants for it.
Humorist
Lewis Grizzard wrote about a man in his hometown named Luther Gilroy. Luther
claimed he was out plowing his field and saw a sign in the sky that said THE
END IS NEAR. So Luther let his mule and his cow out of their pens, gave all his
chickens away, and climbed on top of his house to await the end. When it didn't
come, he pouted and refused to come down off the roof. Finally, his wife called
the deputy sheriff, who came over and said, "Luther, you idiot, I saw that
same sign. It didn't say, `The end is near.' It said, `Go drink a beer.' Now
come down off that roof before you fall off and break your neck."
There are
also people going about trying to tell people the end is near. Jesus said even
he didn’t know the end times, only the Father knows. But Jesus said the end
will have some portents. You will suffer persecution and those who persevere to
the end will receive the reward.
“By your
perseverance, you will secure your lives.” There can be no holiness without
perseverance. Storms batter all of us. Sometimes they can be external. We could
lose our jobs, we could fail epically in a relationship, someone we love could
get cancer.
Sometimes
these storms will be internal. We could be tormented by anxiety or self-doubt.
Maybe there’s an intense loneliness. Maybe we suffer from depression.
Obviously, God wants us to seek help for that. But He also wants us to
recognize that these weaknesses aren’t an obstacle to our holiness, as long as
we keep trying to walk with him. God is walking with us, and he asks us not to
run from him.
The
liturgical year draws to an end. Advent is just around the corner. And today’s
readings highlight our call to be holy. Holiness grows through struggles,
difficulties and challenges. If we don’t remain holy and prepared it can be
disastrous for us when the Lord comes unexpectedly.
The
believers were assured that if they remained constant in Faith, they could
welcome the end of all things and the beginning of eternity with confidence and
joy rather than with fear and dread.
The ideal
way to accept Jesus’ apocalyptic message is always to be ready to face our
death. We must live holy lives of selfless love, mercy,
compassion and unconditional forgiveness, remembering the demands of justice in
our day-to-day lives. Let us conclude this Church year by praying for the grace
to endure patiently any trials that are essential to our affirmation of Jesus
our Savior.
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