Easter V [C] Acts 14: 21-27; Rv 21: 1-5a; Jn 13:31-33a, 34-35

In 1921, Lewis Lawes became the warden at Sing Sing Prison in New York state. No prison was tougher than Sing Sing during that time. But when Warden Lawes retired some 20 years later, that prison had become a humanitarian institution. Those who studied the system said credit for the change belonged to Lawes. But when he was asked about the transformation, here's what he said: "I owe it all to my wonderful wife, Catherine, who is buried outside the prison walls." Catherine Lawes was a young mother with three small children when her husband became the warden. Everybody warned her from the beginning that she should never set foot inside the prison walls, but that didn't stop Catherine! When the first prison basketball game was held, she went ... walking into the gym with her three beautiful kids, and she sat in the stands with the inmates. Her attitude was: "My husband and I are going to take care of these men and I believe they will take care of me! I don't have to worry." She insisted on getting acquainted with them and their records. She discovered one convicted murderer was blind so she paid him a visit. Holding his hand in hers she said, "Do you read Braille?" "What's Braille?" he asked. Then she taught him how to read. Years later he would weep in love for her. Later, Catherine found a deaf-mute in prison. She went to school to learn how to use sign language. Many said that Catherine Lawes was the body of Jesus that came alive again in Sing Sing from 1921 to 1937. Then, she was killed in a car accident. The next morning Lewis Lawes didn't come to work, so the acting warden took his place. It seemed almost instantly that the prison knew something was wrong. The following day, her body was resting in a casket in her home, three-quarters of a mile from the prison. As the acting warden took his early morning walk he was shocked to see a large crowd of the toughest, hardest-looking criminals gathered like a herd of animals at the main gate. He came closer and noted tears of grief and sadness. He knew how much they loved Catherine. He turned and faced the men, "All right, men, you can go. Just be sure and check in tonight!" Then he opened the gate and a parade of criminals walked, without a guard, the three-quarters of a mile to stand in line to pay their final respects to Catherine Lawes. And every one of them checked back in. Every one! They learned the commandment of love as practiced by Catherine.

Today’s Gospel passage gives us the secret of Christian renewal as the faithful practice of Jesus’ new commandment:  “Love one another as I have loved you” (John 13: 35). Jesus has added a new element to the Old Testament command of love by telling us that the true test of discipleship is to love other people in the same way that he has loved us. The basis of the new law was his own life. The love that Jesus showed was different from the one that they had experienced. His love was sacrificial. Love becomes meaningful only when its demands for sacrifice are accepted.

Edwards VIII ascended the throne of the British Empire after the death of his father. But his proposal to marry Wallis Simpson, a divorced American Socialite, led to a constitutional crisis in British Empire. Religious, legal, political and moral objections were raised. Mrs Simpson was perceived to be an unsuitable consort to him. But King Edward was not ready to give up his love for the throne. The conservative leaders and people were unwilling for any compromise. Edward abdicated his throne for the realization of his love.

Jesus’ love for the humanity is characterized by great sacrifices. He left his immortal and radiant form and assumed mortal body and came down to earth. On earth he experienced rejection and persecution. He accepted even crucifixion to show his love for his people. And Jesus told his disciples “love one another as I have loved you.”

When Jesus tells us “love one another as I have loved you” our love too should be ready to accept sacrifices for the sake of our love. We should be able to sacrifice our ego. We should be able to sacrifice our comforts. We should be willing to sacrifice our likes and dislikes. We should be able to sacrifice our choices.

Secondly, Jesus’ love is full of understanding. He knew his disciples through and through. He knew that the disciples would flee at the moment of his trial. He knew that they would disperse after his death. But he understood the circumstances which made them react in such a manner. The understanding that was seen in the early Christian communities made them unique. Tertullian, a great Christian writer and leader from North Africa in the second century, gave an account of a mass turning to Christ.  What prompted them to do it was the life of the early Christian communities.  Unlike their hate-dominated clubs and societies they saw the emergence of a strikingly different community with unusual love and understanding. This experience attracted them to accept Christian life.

Thirdly, Jesus’ love is forgiving. He told Peter that he would deny him three times before the cock crew. But Jesus was ready to forgive Peter. When the people brought the woman caught in adultery to be stoned, she felt secure before the forgiving eyes of Jesus. She felt reassured of God’s love and forgiveness. Even on the cross Jesus promised paradise to the repentant thief and prayed for those who crucified him. Never has there been a concrete realization of such a forgiving love. When Jesus gave the new commandment of love to his disciples, he expects the same forgiving love from each one of us.

In the Eucharist we see how practical Christ’s love for us is. He laid down his life for us in an outpouring of love, and he gives us the strength to follow his example.

Bolstered with Jesus’ very strength in Holy Communion, let's make our first priority every day to "love one another as Christ has loved us." Let’s beg him to set our hearts on fire with love, and to give us the strength to love others as he has loved us: to the end.