V. O.T. Is 58: 7-10; I Cor 2: 1-5; Mt 5: 13-16
The common theme of the readings today is our mission to the world as salt and light. In our first reading, the prophet Isaiah gives examples of how we are to allow the light of God to shine through us. “Share your bread with the hungry, sheltering the oppressed and the homeless; clothing the naked when you see them, and not turning your back on your own. Then light shall rise for you in the darkness, and the gloom shall become for you like midday” (58: 7, 10). The Christian’s task is to be the salt of society, preserving, reconciling, adding flavor, giving meaning where there is no meaning and giving hope where there is no hope. Every Christian needs to reflect the light borrowed from Christ and radiate that light in the form of love, kindness, mercy, forgiveness and humble service.
In the ancient world salt was highly valued. The Greeks
called salt divine and the Romans said, "There is nothing more useful than
sun and salt." The English word 'salary' literally means 'salt
money'. In the time of Jesus, salt was connected in people's minds with
three special qualities. (i) Salt was connected with purity because it was white
and it came from the purest of all things, the sun and the sea. Salt was
the most primitive of all offerings to the gods. The Orientals made
their oaths with salt to ratify them. They believed that it was the salt
that kept the seas pure. As the salt of the earth, the Christian must be
an example of purity, exercising absolute purity in speech, in conduct, and
even in thought.
(ii) Salt was the
commonest of all preservatives in the ancient world when people did not have
fridges and freezers. It was used to prevent putrefaction of meat, fish,
fruits and pickles. As the salt of the earth, the Christian must have a
certain antiseptic influence on life and society, defeating corruption and making
it easier for others to be good. Christians are to be a preserving
influence to retard moral and spiritual spoilage in the world.
(iii) Salt lends
flavor to food items. One of the main functions of salt is to season food, to
give it taste and flavor. This image reminds us that, through Baptism,
our whole being has been profoundly changed, because it has been
"seasoned" with the new life which comes from Christ (cf. Rom 6:4).
Christianity lends flavor to life, although people think the opposite
about us. To be the salt of society also means that we are deeply
concerned with its well-being. We have to preserve the cultural values
and moral principles Jesus has given us, and in this way to make a contribution
to the development of cultural and social life. Thus, we will be adding
flavor to the common life.
Are we insipid salt? Jesus went on to say that, if
salt became insipid, it was fit only to be thrown out and trodden on by men.
Usually salt does not lose its flavor and its saltiness. But when
mixed with impurities, salt can lose its ability to enhance flavor. We,
too, might lose our ability to be a "flavoring agent" for the world
if we allow "impurities" into our lives (1 Co 15:33). Therefore, we
need to keep ourselves free from sin (Ep 5:3-7). If a Christian is not
fulfilling his purpose as a Christian, if he or she does not bring to life the
purity, the antiseptic power and flavor of salt, then he or she invites
disaster.
One of the Peanuts cartoons showed Peppermint Patty talking
to Charlie Brown. She said, "Guess what, Chuck. The first day of school
and I got sent to the principal's office. It was your fault, Chuck."
He said, "My fault? How could it be my fault? Why do you
say everything is my fault?" She said, "You're my friend, aren't you,
Chuck? You should have been a better influence on me."
If we are good salt and light on a lamp stand, we can save
many Pattys from being called to the Principal’s office.
The word ‘divine’ comes from a Sanskrit root, ‘div’, which
means ‘to shine’. Christians must be visible like a "city" on a
hilltop and a lamp on a "lamp stand." Jesus therefore expects
His followers to shine and be seen by the world (Jn 13:35; 17:21). In addition,
they must radiate and give light. "Let your light shine before
men" (Matthew 5: 16). By this metaphor Jesus means that our
Christianity should be visible in the ordinary activities of the world, for
example, in the way we treat a shop assistant across the counter, in the way we
order a meal in a restaurant, in the way we treat our employees or serve our
employer, in the way we play a game or drive or park a motor car, in the daily
language we use, in the daily literature we read.
The world needs its guiding lights. There are people
waiting and longing for a leader to take a stand and to do the thing which they
do not dare by themselves.
Salt is a hidden but powerful influence. Light is a
visible and revealing influence. We are called to make a visible impact
like light and invisible impact like yeast and salt. Does my life make a
difference? It should. If I live for Him, it will!
John Stott, from Great Britain and a leading Reformed
theologian, has these challenging words to say to the church today:
You know what your own country is like. I'm a visitor, and I wouldn't presume to speak about America. But I know what Great Britain is like. I know something about the growing dishonesty, corruption, immorality, violence, pornography, the diminishing respect for human life, and the increase in abortion.
Whose fault is it? Let me put it like this: if the house is dark at night, there is no sense in blaming the house. That's what happens when the sun goes down. The question to ask is, "Where is the light?"
If meat goes bad, there is no sense in blaming the meat. That is what happens when the bacteria are allowed to breed unchecked. The question to ask is, "Where is the salt?"
If society becomes corrupt like a dark night or stinking fish, there's no sense in blaming society. That's what happens when fallen human society is left to itself and human evil is unrestrained and unchecked. The question to ask is "Where is the church?"
You know what your own country is like. I'm a visitor, and I wouldn't presume to speak about America. But I know what Great Britain is like. I know something about the growing dishonesty, corruption, immorality, violence, pornography, the diminishing respect for human life, and the increase in abortion.
Whose fault is it? Let me put it like this: if the house is dark at night, there is no sense in blaming the house. That's what happens when the sun goes down. The question to ask is, "Where is the light?"
If meat goes bad, there is no sense in blaming the meat. That is what happens when the bacteria are allowed to breed unchecked. The question to ask is, "Where is the salt?"
If society becomes corrupt like a dark night or stinking fish, there's no sense in blaming society. That's what happens when fallen human society is left to itself and human evil is unrestrained and unchecked. The question to ask is "Where is the church?"
Where are we Church in this degrading culture and moral values
? Let’s wake up and get up on the lamp stand. Let’s be tasteful salt trying to
penetrate every molecule of the meat loaf that is the world.
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