Saturday, September 5, 2015

OT XXIII [B]  Is 35: 4-7a; Jas 2: 1-5;   Mk 7: 31-37

Telemachus was a monk who lived in Asia Minor about the year AD 400. During his life the gladiatorial games were very popular. The gladiators were usually slaves or political prisoners who were condemned to fight each other unto death for the amusement of the crowd. People were fascinated by the sight of spurting blood.

Telemachus was very much disturbed that the Christian Emperor Honorius sponsored these games and that so many people who called themselves Christians went to see them. What could be further from the Spirit of Christ than the horrible cruelty of the gladiatorial games? The church was opposed to the games and spoke out against them, but most people would not listen because they were deaf to God's unbounded message of love.

Telemachus realized that talking about this evil was not enough. It was time to do something. But what could he accomplish - one lone monk against the whole Roman Empire? He was unknown. He had no power. And the games had been entrenched in Roman life for centuries. Nothing that he could possibly do would ever make a difference.

For a long time Telemachus agonized about the problem. Finally he could not live with himself any longer. For the integrity of his own soul he decided to obey Christ's Spirit within him, regardless of the consequences. He set out for Rome.

When Telemachus entered the city, the people he met had gone mad with excitement. "To the Coliseum! The games are about to begin!"

Telemachus followed the crowd. Soon he was seated among all the other people. Far away in a special place he saw the emperor.

The gladiators came out into the center of the arena. Everybody was tense. Everybody was quiet. Now the two strong young men drew their swords. The fight was on! One of them would probably die in a few minutes. Who would it be?

But just at that moment, Telemachus rose from his seat and ran into the arena. He held high the cross of Christ and threw himself between the two combatants.

"In the name of our Master," he cried, "Stop fighting!" The two men hesitated. Nothing like this had ever happened before. They did not quite know what to do.

But the spectators were furious. Telemachus had robbed them of their anticipated entertainment! They yelled wildly and stampeded toward the center of the arena. They became a mob. With sticks and stones they beat Telemachus to death.

Far down there in the arena lay the little battered body of the monk. Suddenly the mob grew quiet. A feeling of revulsion at what they had done swept over them. Their once deaf ears sensed a stirring. Emperor Honorius rose and left the coliseum. The people followed him. Abruptly the games were over.

Honorius sensed the mood of the crowd. His ears too were opened. He issued an edict forbidding all future gladiatorial games. Honorius' ears had been opened to the violence and dehumanization of the games. As a result he was able to speak.

So it was that in about the year A.D. 404, because one individual, filled with the love of Christ, dared to say no, all gladiatorial games ceased.
In today's Gospel, which describes the miraculous healing of a deaf mute, we are invited to open our ears and eyes, loosen our tongues and pray for the courage of our Christian convictions to become the voice of the voiceless.
 We need to allow Jesus to heal our spiritual deafness and muteness. We may find it hard to speak to God in prayer and harder still to hear Him speaking to us through the Bible and through the Church. This may be because many of us are satisfied with what we have learned in catechism class and we don’t want to hear more about our Faith through further study of the Bible or the teachings of the Church. It is not infrequent to meet Catholics who are highly qualified in their secular professions but are basically illiterate in their Faith.
Hence, let us imitate the dumb man in the Gospel by seeking out Jesus, following him away from the crowd and spending more of our time in coming to know  him intimately as we study Holy Scripture and to experience him directly in our lives in personal prayer. Our growing awareness of the healing presence of Jesus in our lives will open our ears and loosen our tongues, and will bring transformation in the world like Telemachus did.  



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