Saturday, January 5, 2013


EPIPHANY-Is 60:1-6;  Eph 2:2-3, 5-6;   Mt 2:1-12

Today we celebrate the feast of the Epiphany of our Lord. The Greek word epiphany means "Manifestation". It is an older feast even than the feast of Nativity. In the western Church on this feast we remember the Magi who came from faraway lands to worship the baby Jesus. They came guided by a star. Being nature worshippers who had no scriptures, God revealed Himself to them through the means available to them in their own religion. Through the stars they were able to learn of the birth of Jesus and find their way to him. They came as pagans, they worshipped Jesus as pagans, and they went back home as pagans. They did not convert either to Judaism or to Christianity. Their worship was acceptable to God and God directed them in their journey home through a dream. This shows that God does have a relationship with people of other religions who are neither Jews nor Christians.
There is only one God, and all who seek God with a sincere heart are led to Him, though they call Him by different names. One thing Christians have in common with members of other religions is that we all worship the same God. We all are children of the same Father. This truth is hard for religious people to appreciate because religious people all over the world tend to claim that they have exclusive access to God and the truth.
In the Old Testament, the Jewish people believed that they were the exclusive people of God. They divided the whole world into two: the Jews who were the people of God, and the Gentiles who were not. Some of their prophets and wise men tried to correct this belief by reminding them of the universal love of God for all humankind. But it was not until Jesus came that this idea began to sink in. As the letter to the Ephesians states, Christ made both groups, Jews and Gentiles, into one people and broke down the dividing wall of hostility separating them (Eph. 2:14).
In the past, Christians tended to make the same mistake as the Jews of old by claiming that there is no salvation outside the church. Then Vatican II came along, the church opened the windows to the Spirit of God, and came to recognize that God’s truth is available to people of other religions, although not to the same degree that it is available in the church. The difference between the Christian faith and other faiths, therefore, is not that we possess the truth of God and they do not, but that, thanks to God’s unique revelation in Christ, we can know and see God’s truth more clearly, love God more dearly, and follow God’s ways more closely in our daily lives. But again don’t mistake to believe that there is salvation “outside Christ”. No. There is only one mediator between God and man- Jesus Christ. If people of other faith are saved, they are saved only through Christ. Jesus is the only way to the Father. The Catholic Church has and holds all the treasures of the Church Jesus founded on the Apostles. So, it is the ordinary means of salvation offered to us. Believing the teachings of the Bible and holding fast to the traditions handed down to us through the centuries and receiving the sacraments we are promised heaven. But God who gave us this means, is not bound by his own laws. He keeps his promise but he is above the law he made for human beings. He is free to work outside the frame work he laid out for human beings. Therefore he can save people of other faiths, through extra ordinary means, but only through Christ. People who leave the Catholic faith and go to other faiths can be compared to people who leave a safe bridge (the Church) and choose to walk a tight rope to cross a flooding river. People leave Catholic faith primarily because it is more demanding than other faiths. But in fact they don’t realize that they are choosing even tougher path to their goal.
The magi needed not just their wisdom to seek the new born king; without the knowledge of the religious authorities, they would not have known where to find him. So it is with us in our own search for the meaning of our lives. First of all we Christians have the wisdom of our Scriptures, the Word of God. It is to this Word, who is ultimately the person of Jesus, that we owe our primary obedience. Here we hear the summons to take to the road. But if we just rely on our own interpretation of the Bible, then we may easily misunderstand what it says. So we listen to the scriptures as members of the Church, a community which stretches across two thousand years. We listen to the wise and holy men and women who have wrestled with the Word, and learn from them. God is always guiding us, but that doesn't mean that the journey is easy.  These three wise men had left their homelands far behind in order to follow their star, but right when they seemed to be arriving at their destination, the star disappeared.
If they had turned back at that point, they would never have found the light of Christ, the light they were thirsting to find, the meaning they longed for. We are often in the same situation.  We know God is faithful, and we want to trust him, but we lose sight of the star.  That's when we have to exercise our faith in God - to keep following his will no matter what.
There is someone in our life now who has lost sight of the star and thinking about turning back.  They are doubting God's faithfulness. Maybe they are finding it hard to accept one of the Church's teachings.  Maybe they are facing suffering and loss.  Maybe they are stuck in sin and are drifting further and further away from the light.
Whatever their specific situation, they need to be reminded that God is faithful, that even though a cloud has covered up the star, the star is still there, and if they keep following God's path, their journey will lead them to the light.
Today let’s promise him to do our best this week to remind those around us that God can be trusted, that it's worth it to follow the star.
The magi left their comfort and their routine in search of the prince of peace. They fell to their knees in homage, their learning made them humble, and their wisdom led them to recognize the Divine in the fragile flesh of a child.
Like the Magi let’s offer God- the gold- our talents and efforts, our incense- our prayers and worship, and the myrrh-  our sufferings and sorrows. After this Mass, let’s go back in a different way, not the way that would lead betraying the Lord, but glorifying the Lord and declaring the world that we have see the savior of the World.

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