O.T. XVII [B] (July 29): 2 Kings 4:42-44, Eph 4:1-6, John 6:1-15

A man received a special pre- Christmas gift from his rich brother. It was a beautiful new car - fully loaded and ready to go. On Christmas Eve, when he came out of his office, a street kid was walking around the shiny new car, admiring it.  "Is this your car, mister?” the kid   asked. When he replied that it was and that his brother had given it to him for Christmas, the boy said, "You mean your brother gave it to you, and it didn't cost you anything? Free? For nothing? Gosh, I wish..." The boy hesitated, and the man knew what he was about to say.  He had heard it many times over the past few days. He was going to wish he had a brother like that. But what the boy said shocked the man.  ”I wish", the boy said, "I wish I could be a brother like that." We can be a brother like that or a sister like that. All it takes is that we offer ourselves and what we have, to God.  All it takes is that we cease to worry about how little we have and begin instead to think about what it is that we can offer to others, as the little boy in today’s gospel story did by sharing his bread and fish with the multitude through Jesus.

 The first reading tells us how the prophet Elisha, by invoking God’s power, fed one hundred men with twenty barley loaves. This miracle foreshadowed the gospel account of Jesus' miraculous feeding of the crowd who followed him to hear his words. This is the only miracle, other than the resurrection, that is told in all the gospels, a fact that speaks of its importance to the early Church. The reaction of the people was immediate and unanimous; they interpreted the miracle as a messianic sign and gave Jesus two Messianic titles: "The prophet” and "the one who is to come." This miracle teaches us that God works marvels through ordinary people. Elisha’s servant and Jesus’ disciples distributed the bread, provided by God. Thus, God meets the needs of the people through the services provided by the members of His community.  

 One of the greatest tragedies of our time is the fact that millions of people are reduced to starvation throughout the world.  In the Asian, African and Latin American countries, well over 500 million people are living in what the World Bank has called "absolute poverty". Every year 15 million children die of hunger. For the price of one missile, a school full of hungry children could eat lunch every day for 5 years. 100 million deaths could be prevented for the price of ten Stealth bombers, or what the world spends on its military in two days! The Indian subcontinent has nearly half the world's hungry people. Africa and the rest of Asia together have approximately 40%, and the remaining hungry people are found in Latin America and other parts of the world. Nearly one in four people, ie.1.3 billion, live on less than $1 per day, while the world's 358 billionaires have assets exceeding the combined annual incomes of countries with 45 percent of the world's people.

God has arranged the world in such a way, that every person may have the food he or she needs. God continues to work thousands and millions of miracles in nature to provide food for his children: the power to sprout which a seed contains, the way a grain grows and the way nature takes care of the crops. Food in the world should suffice to feed God's children but it will never suffice to fill the greed of men. Those of us who live in an industrialized society place a high priority on comfort and convenience. Our standard of living places a significant strain on the world economy. Certainly this is something Christians must consider in terms of their own economic lifestyle. At a time when people are not getting enough to eat, we are living a lifestyle far beyond what many could even imagine. We have a great challenge before us. We must not only consider what we can do to feed the hungry, but we must also consider what we should do to limit our indulgent lifestyle.

God blesses those who share their talents, with loving commitment. This is illustrated by Mother Teresa who went to serve the slum dwellers of Calcutta with just twenty cents in her pocket. When she died forty-nine years later, God had turned those original twenty cents into eighty schools, three hundred mobile dispensaries, seventy leprosy clinics, thirty homes for the dying, thirty homes for abandoned children and forty thousand volunteers from all over the world to help her. We can begin our own humble efforts at "sharing" right in our parish by participating in the works of charity done by organizations like the St. Vincent De Paul Society, Foresters, the Knights of Columbus and other volunteer groups. We may say, “I do not have enough money or talent to make any difference”.  But we need to remember that the small boy in the story had only five barley loaves and two dried fish. The Bible guarantees that every believer has at least one gift from the Holy Spirit. This is our one “tiny fish”. Perhaps our “fish” is not money, but a talent or an ability that God has given us. We all have something. If you have never trusted God with your time, or your talent, or your treasure...all your resources...this is the time to start.  Let us offer ourselves and whatever we have to God saying, “Here is what I am and what I have Lord; use me; use it.” And He will bless us and bless our offering, amplifying it beyond our expectations. When we give what we have to God, and we ask Him to bless it, it is then the miracle happens. And we can be distributors of God’s blessings to others.

OT XIV [B] (July 5) Ez 2: 2-5; II Cor 12: 7-10; Mark 6: 1-6

 There is a funny story about a bishop who was interviewing a senior seminarian before his ordination as deacon, and asked him where he would like to be assigned as a deacon for pastoral training. The seminarian said, somewhat boldly, "Oh, my bishop, anywhere but New Canaan!" "Why not there," the bishop asked? "You know," the seminarian answered, "That’s my hometown -- and we all know that ‘a prophet is not without honor except in his native place.’” The bishop replied, "Don't worry my friend! Nobody in your hometown is going to confuse you with a prophet."

 Today’s readings introduce Jesus as a prophet and explain how prophets and other messengers from God inevitably suffer rejection. The readings challenge us to face rejection and hardship with prophetic courage. 

The first reading, taken from the book of the prophet Ezekiel, tells us about his call from God to be a prophet. Yahweh warns Ezekiel that he is being sent to obstinate and rebellious Israelites in exile in Babylon. Hence, as God’s prophet, he will have to face rejection and persecution for giving God’s message. In the second reading, St. Paul gives us the same warning from his experience that not only the prophets, but the apostles and missionaries also, will have to encounter hardships and rejection in their preaching mission. Paul confesses that God gave him a share in Christ’s suffering – a chronic illness which gave him pain, a “thorn in the flesh" – so that he might rely on God’s grace and might glory in the power of a strengthening God.

The story of Jesus' rejection in his own town is a story that we can identify with, because it is a story that has happened to most of us.  Often our friends, families, or childhood companions fail to listen to, and refuse to accept, the words of grace, love and encouragement that we offer to them, because they are too familiar with us. Hence, they are unable to see us as God's appointed instruments, the agents of God’s healing and saving grace. 

The father of a family introduced his children this way to his friend: 'This is Pete. He's the clumsy one of the lot.' 'That's Kathy coming in with mud on her shoes. She's the sloppy one.' 'As always, Mike is last. He'll be late for his own funeral, I promise you.' The dad did a thorough job of gluing his children to their faults and mistakes. People do it to us all the time. They remind us of our failures, our errors, our sins, and they won't let us live them down.

The Wright Brothers workshop in Dayton, Ohio, was restored in 1988. Years ago, no one believed that they would ever get their flying machine off the ground, especially their father who was a minister. He said that if God wanted people to fly he would have given them wings. Wilbur and Orville, looking to the future, not the past, went to North Carolina, where they would not be treated as the local boys, to test their dream.

But Sometimes we Need the Thorn to bring out the best in us. Someone once asked Abraham Lincoln why he wouldn't replace a cabinet member who constantly opposed him. Lincoln told the story about the farmer who was trying to plow with a very old and decrepit horse. Lincoln noticed on the flank of the animal a big thistle caught in the animal's hair. Lincoln started to pull it off and the farmer said, "Don't remove that thistle, Abe! If it wasn't for the sticker, this old horse wouldn't move an inch!" That means, treat your problems as challenges. People who are difficult to work with, problems that seem insurmountable - notice how they keep you digging inside yourself for greater strength. In the end, you accomplish great feats, not in spite of, but because of your problems.

We need to handle rejection in the right spirit: We need to avoid magnifying the rejection. We need to avoid allowing rejection to derail our dreams. Every rejection can be a lesson if we stay open to new possibilities and new opportunities. Someone has said that plants grow best in the darkness of night just before dawn. Our failures can be the door to a new success.

Let us check also the other side of the coin. How often do we discount God’s agents through prejudice? How often do we fail to see God’s image in them because of our own hard heartedness? We must realize that God's power is always available to transform even the most unlikely people.

 There is a story about an old monastery which was down to just three monks. Years had passed since anyone joined the order. Its time had passed and these three monks figured they would be the last. The abbot in charge shared his sadness with a friend, the neighboring rabbi. The rabbi looked surprised. "Oh no," he said. "Your order will not die. Your monastery will not close. I have had a revelation that the Messiah is among you. So, no, you will not close." The Abbot returned to the other monks scratching his head, and told his two colleagues. They were all astonished. And suddenly, they began to see each other in an entirely new light. They began to take care of each other as never before, as if they were taking care of the Messiah. They listened to each other as they had never listened before, as if they were listening to the Messiah. They blessed one another as they had never blessed one another before, as if they were blessing the Messiah. Visitors to the monastery noticed the quality of the monks’ care for one another. It was beautiful. And it was contagious. People wanted to experience what they experienced. People wanted to join, and when they did, they were told the secret: "Sh-h-h-h-h! The Messiah is here among us!" And each met the Messiah in the other until all were drawn close in the love of God. The messiah is among you, in this parish, in your family.

XIII. O.T.[B]: Wis 1:13-15; 2:23-24; 2 COR 8:7, 9, 13-15; Mk 5:21--43

 The whole world was saddened when Coretta Scott King, widow of Dr. Martin Luther King, Jr. died in a medical clinic in Mexico. What was she doing in Mexico? It's simple. Doctors in the United States had told her they could do no more for her. The clinic in Mexico offered hope. That hope may have been an illusion, but who can blame her?

Two years ago the day I reached home for vacation, my 26 year old nephew who had been going through cancer treatment discontinued his treatments, because his treatments gave him more pain than his sickness gave, adding to the fact that there was no improvements with the treatments but grew worse. With all hope lost he was waiting for death to come and in less than a month’s time there came a Charismatic retreat in our parish, conducted by a healing minister. My dad forced my nephew to attend the retreat. On the first night of the retreat, he thought that was his last day on earth because of the severity of pain. But he survived that night and so he went the second day too. And finally he made all the 5 days retreat and at the end of the retreat he felt he got healed. He went back to his college and finished his studies and was about to start on a job last month and he found out that the cancer came back. Further tests showed that it was in a little advanced stage now. Doctors told there isn’t much to do with treatments but could try. He is waiting now to start on the treatments.

Someone who has lost all hopes would be willing to make any sacrifices to get some hope.

The two people in today’s gospel find Jesus because they lost all hope and they found hope in him.  The woman had lost all hopes for cure after 12 years of treatment with no improvements and the father of the 12 year old girl who had lost all hope of her survival comes to Jesus.

This story tells us a lot about this man who was the ruler of the synagogue, a person of some considerable importance. He was one of the most important and most respected men in the community. But something happened to him when his daughter fell ill and he thought of Jesus.

First of all, his prides were forgotten. There can be no doubt that he might have regarded Jesus as an outsider and as a dangerous heretic. But he was big enough to abandon his prejudices in his hour of need. "Prejudice cannot see the things that are because it is always looking for things that aren't” When Jairus shed his prejudice, he was able to see what Jesus was able to do for him. He realized, none but only Jesus could help him.

The woman’s boldness in touching Jesus' garment -- which, according to the Law, made Jesus unclean -- could have angered him. Further, because her “chronic bleeding disease” rendered her ritually unclean, and any contact she had with others in the crowd, made them also ritually unclean as well. But her Faith in the healing power of Jesus was so strong that she risked breaking all the social rules to seek what she believed He could do for her. I think one of the reasons she touched the garment was not to make Jesus unclean by her touching, but that would be sufficient enough to get her healing. That may be also why she delayed acknowledging she touched him.

By affectionately calling her "daughter," Jesus established a relationship with her and gave her the assurance that she was healed: “Daughter, your Faith has saved you. Go in peace and be cured of your affliction.” In addition, she gained a personal relationship with Jesus as a member of his family (3:35). By trusting in the power of God and doing His will, she was not only physically cured but was also fully restored to a normal religious and social life. It was her deep Faith in Jesus - symbolized by her touching the tassel of his garment - that was a major factor in her healing.

Though the ruler may have trusted Jesus out of desperation and the woman’s Faith may have been a bit superstitious, even their perhaps defective Faith was amply rewarded.

 Even after Jairus received the shocking news of the death of his daughter, Jesus insisted on going to Jairus’ house and consoled the father saying, "Do not be afraid; only have Faith." The phrase, "Do not be afraid,” appears in the Bible 366 times, the same number of days we have in a year. Meaning, everyday Jesus tells us do not be afraid, but have faith.  When we have faith in the Lord the fear has no place in our life, because Jesus takes away all the fears.

Each patient carries his own doctor inside himself: The great missionary physician, Dr. Albert Schweitzer, said it simply and realistically, "Each patient carries his own doctor inside himself. They come to us [physicians] not knowing that truth. We are best when we give the doctor who resides within each patient a chance to work." Are we giving the "doctor who resides" within you the chance to work? Are we moving the greatest doctor in us a chance to do his healing work in us?

At the end of this Mass will we find Jesus walking down the aisle, turning left and right looking for people who touched him? Will he find anyone in this community who touched him by his faith? Or will we be one of those who walked around and jostled him, but never caught Jesus’ attention by touching him by faith?

Tomorrow is the solemnity of Sts.Peter & Paul and today the Church invites us to support the Holy Father in supporting the poor in the world by Peter’s Pence collection. Jesus’ mission was helping the poor and the needy and that is the whole message of the gospel is. Let’s respond positively and wholeheartedly to this mission of the Church.

OT XII [B] SUNDAY: Job 38:1, 8-11; II Cor 5:14-17; Mk 4:35-41

Once a man approached a Guru, and said that he wanted to be his disciple and learn from him. The Guru asked him, "Who are you?" He replied, "I am Peter." The Guru said, "That is your name. But who are you?" He said, "I am an engineer." The Guru said, "That is your profession.

But who are you?" He said, "I am a man." The Guru said, "That is your gender. But who are you?" The man said, "I do not know." It happens in our lives too. We do not know who we are. When Jesus calmed the sea, the disciples wonder who Jesus was.

The Gospel says that in the evening Jesus was crossing the lake in a boat with his disciples. Then it began to blow a gale and the waves were breaking into the boat so that it was almost swamped….. The disciples cried, "Master we are going down." This is the common complaint of most of us when we are under trial. Our faith in us falters. Our faith in Jesus falters, and we start doubting about it.

We face storms of sorrow, doubt, anxiety, worry, temptation and passion. The storms we encounter in life are often what make us or break us. These storms can either bring us closer to God and one another or alienate us from God and others. And it is only Jesus who can still these storms for us. Jesus can give us real peace in the storm of sorrow. 

Many of the Fathers of the Church consider this miracle story as an allegory of the early Church.  The boat in the stormy lake is a symbol of the Church facing challenges from inside and various forms of suppression and persecution from outside. The faithful in such situations wondered if Jesus had deserted his Church. But in their desperate cry for help they were able to experience the inner peace and strength of Jesus.  Very often the Church and the faithful have no control over the political and social developments of our society.  But, no matter what we are experiencing, we can -- with the help of Jesus -- find peace. 

Jesus used just four simple words to calm the wind and the waves. "Quiet now! Be calm!" The rebuke is meant for us too; we must believe in ourselves; we must understand the potential that God has given to us; we must show our absolute trust and faith in Jesus. In the first reading Job shows absolute trust in God’s power.

Job represents a good person who must deal with the agony of undeserved suffering.  God tells Job that He is the Creator and Lord of the sea and the waters, and only He can control the wind and the sea and the other elements. "I set limits for the sea and fastened the bar of its door.” The Book of Job, taken in its totality, teaches the lesson that God has plans and purposes which mortal men cannot grasp. It also states that, although the wicked prosper and the innocent suffer for a time, YAHWEH finally redresses the wrongs suffered by the innocent!

This is father’s day weekend. Job is a perfect example of a good father, trusting in God even when he went through great sufferings. He kept patience in trials. A good father would hold his peace in stormy weather in his family.

A man stopped in the grocery store on the way home from work to pick up a couple of items for his wife. He wandered around aimlessly for a while searching out the needed groceries. As is often the case in the grocery store, he kept passing this same shopper in almost every aisle. It was another father trying to shop with a totally uncooperative three year old boy in the cart.

 The first time they passed, the three year old was asking over and over for a candy bar. Our observer couldn't hear the entire conversation. He just heard Dad say, "Now, Billy, this won't take long." As they passed in the next aisle, the 3-year-old's pleas had increased several octaves. Now Dad was quietly saying, "Billy, just calm down. We will be done in a minute."

 When they passed near the dairy case, the kid was screaming uncontrollably. Dad was still keeping his cool. In a very low voice he was saying, "Billy, settle down. We are almost out of here." The Dad and his son reached the checkout counter just ahead of our observer. He still gave no evidence of losing control. The boy was screaming and kicking. Dad was very calmly saying over and over, "Billy, we will be in the car in just a minute and then everything will be OK."

 The bystander was impressed beyond words. After paying for his groceries, he hurried to catch up with this amazing example of patience and self-control just in time to hear him say again, "Billy, we're done. It's going to be OK." He tapped the patient father on the shoulder and said, "Sir, I couldn't help but watch how you handled little Billy. You were amazing."

Dad replied, "His name is Wesley. I'm Billy!"

During this Father’s day weekend let’s pray for fathers in our families to keep the storms calm in their families. In times of pain and struggles be trusting and patient like Job. And be good role model like St.Joseph the foster father of Jesus who protected him from enemies like Herod and always listened to the word of God and lived accordingly and helped his Son grow in wisdom and the favor of God.

HOLY TRINITY: Deut 4:32-34, 39-40; Rom 8:14-17; Mt 28:16-20

A time killer struck up a conversation with a priest.  "Father, I believe only what I can understand. So, I can't buy your Trinity. Perhaps you can explain it to me." The priest reluctantly put down the news paper and started. "Do you see the sun out there?" "Yup." "OK, it's 80 million miles away from us right now. The rays coming through the window," said the priest, "are coming from the sun. The delightful heat we are enjoying on our bodies right now come from a combination of the sun and its rays. Do you understand that?" The fellow answered, "Sure, padre." "The Trinity," the priest went on, "is like that. God the Father is that blazing sun. The Son is the rays He sends down to us. Then both combine to send us the Holy Spirit who is the heat. If you understand the workings of the sun, its rays, and heat, why do you have difficulty believing the Trinity?" 

Like this man we may not be able to understand the mystery of the Trinity. But we can describe the mystery, in the words of the  Athanasian Creed: "the Father is God, the Son is God, and the Holy Spirit is God, and yet there are not three Gods but one God." Jesus knew very well that the disciples and his listeners were not able to understand the meaning of his message. Jesus expressed it by saying: "I still have many things to say to you, but you cannot bear them now." Jesus revealed himself to the people gradually and as understandable to them. First He taught them to recognize in Himself the Eternal Son of God. When His ministry was drawing to a close, He promised that the Father would send another Divine Person, the Holy Spirit, in His place. Finally after His Resurrection, He revealed the doctrine in explicit terms, bidding them "go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost " (Mt.28:18).

Since Yahweh, the God of Israel, was careful to protect His Chosen People from the pagan practice of worshipping several gods, the Old Testament books give only indirect and passing references to the Trinity, and the Jewish rabbis never understood them as references to the Holy Trinity.    Genesis 1:26 presents God speaking to Himself:  "Let Us make man in Our image, according to Our likeness."  Genesis 18:2 describes how Yahweh visited Abraham under the appearance of three men, an event that the Russian Orthodox Church celebrates as the “Trinitarian Experience of Abraham.” In Genesis 11:7, before punishing the proud builders of the Tower of Babel, God says, “Come, let Us go down among them and confuse their language.”These passages imply, rather than state, the doctrine of the Trinity.

All the official prayers of the Church, including the Holy Mass and the Sacraments, begin with an address to the Holy Trinity: “In the Name of the Father and of the Son and of the Holy Spirit.” We are baptized, absolved of our sins and anointed in the name of the Blessed Trinity. Throughout the world, church bells ring three times a day inviting Christians to pray to God the Father (the Provider); God the Son (the Savior); and God the Holy Spirit (the Sanctifier). We bless ourselves with the Sign of the Cross invoking the Name of the Father, Son and Holy Spirit and we conclude our prayers glorifying the Holy Trinity, saying “Glory be to the Father and to the Son and to the Holy Spirit.”  Therefore the Scripture and the liturgy point to and express our faith in the Holy Trinity.

The Trinity is actually the most practical of all Christian doctrines, because it reveals the meaning of our life. The importance of this doctrine lies in this:  we are made in the image of God, therefore, the more we understand God the more we can understand ourselves. God does not exist in isolated individualism but in a community of relationships. Therefore man can live, grow and find fulfillment only in and through society.   With this doctrine, God has revealed to us that he is not infinite loneliness, but infinite love, infinite relationship of self-giving. Richard of St. Victor, taught that for God to be truth, God had to be one; for God to be love, God had to be two; and for God to be joy, God had to be three.

We are created in love to be a community of loving persons, just as the Father, Son, and Holy Spirit are united in love. From the day of our Baptism, we have belonged to the Father, Son and Holy Spirit. Just as God is God only in a Trinitarian relationship, so we can be fully human only as one member of a relationship of three partners.  The self needs to be in a horizontal relationship with all other people and in a vertical relationship with God.  In that way our life becomes Trinitarian like that of God. :  “I am a Christian insofar as I live in a relationship of love with God and other people.”  Like God the Father, we are called upon to be productive and creative persons by contributing to the building up of the fabric of our family, our Church, our community and our nation.  Like God the Son, we are called upon to reconcile, to be peacemakers, to put back together that which has been broken, to restore what has been shattered.  Like God the Holy Spirit, it is our task to uncover and teach truth and to dispel ignorance. 

As we honor the Holy Trinity today, let’s try to live like the Triune God through all our relationships.  Praying for others means, making our relation with others uniting with God. Honoring and respecting others means honoring the temple of the trinity in the other. Let’s pray that God the Son lead us to the Father through the Spirit, to live with the Triune God forever in heaven.

Let’s make the prayer of  St. Francis Xavier our own: “Most Holy Trinity, Who live in me, I praise You, I worship You, I adore You and I love You.”  Amen.

PENTECOST:Acts 2:1-11; Gal 5:16-25; John 15:26-27; 16:12-15

A church going family took a little girl who was visiting with them to church one Sunday. This girl had never been to church in her life but seemed to enjoy the experience. When they returned home and were eating lunch, they asked the girl what she thought about the experience. She said she liked it, but she was confused about one thing. She asked why the Whole West Coast wasn't included. Nobody in the family knew what she was talking about. So, she explained, "The man in the front kept talking about + the Father, Son and Whole-East-Coast."

God didn't leave out the West Coast, God included everyone in the celebration of this day. Pentecost Sunday is the third most important Sunday of the Christian year. Pentecost highlights the universality and unification of the Church. The Holy Spirit came and rested on the Apostles like tongues of fire. Then they began to speak in other tongues, as the Spirit gave them utterance." There were no interpreters present. In spite of the fact that there were persons present from 16 different geographical regions, each of them heard the disciples in their own language.  

The miracle of tongues on Pentecost thus reverses the confusion of tongues wrought by God at the Tower of Babel, as described in Genesis 11. Later, the Acts of the Apostles describes how the Holy Spirit empowered the early Christians to bear witness to Christ by their sharing love and strong faith.  

Pentecost was an amazing miracle of communication. Often times problems between groups of people get aggravated by breakdown in communication. 

A man was in consultation with his physician, and complained of an unsatisfactory physical relationship with his wife. The doctor, an avid jogger, said, "What you need is some vigorous exercise. I want you to run 10 miles a day for 30 days, and then give me a call." True to the plan, the patient called his doctor at the end of the month. "How are you doing?" asked the doctor. "Has your relationship with your wife improved?" "How should I know?" exclaimed the patient, "I'm 300 miles from home!"

A common language and communication is vital for success in any endeavor. The purpose of the church is to communicate. We are God's Word in the world today. We are called to communicate the Good News of God's love revealed in Christ.  The good news is not restricted to a particular nation or a particular race or a particular class. The Gospel cuts across every dividing line in society. This power comes on a day when they were in one accord.  In other words, there was unity and agreement. There was a commonality among them. Nothing takes the place of community. If we expect great things to happen, then we must be of one accord.

Difference in language makes it difficult for people to communicate with one another.  But the early Christians were able to grasp the meaning of each other's message, because they spoke the language of love, the language of   understanding, the language of selflessness, and the language of kindness. The feast of Pentecost demands from us that we should get united with God.

Sometimes people love their ideas more than they love Jesus. Later a major split would occur in the early church over who should get in; whether the Gentiles should be taken in. It has been said that Peter and Paul came out fighting and its been going on in the church ever since. But, in the early days, there was one accord. It was to that setting that the Holy Spirit came. And they were able to listen to the Holy Spirit and solve the problem.

The German philosopher Schopenhauer once said that people are rather like a pack of porcupines on a freezing winter night. The sub-zero temperature forces them together for warmth. But as soon as they press very close, they jab and hurt one another. So they separate, only to attempt, in vain, over and over again, to huddle together. Togetherness can be painful. But without it we will freeze. Certainly the early church had as many difficult people as do our congregations today.

Years ago, The Rock Magazine reported that there were at that time 34,000 Protestant denominations which means that, on the average, more than sixty-nine new denominations had sprung up every year since the Reformation began in 1517.  We believe that Holy Spirit works in each of them, to inspiring them to remain united as one. But like the people who tried to build the tower of Babel to show off their pride, leaders who want power and prestige stay away from communion and goes around babbling in all directions defeating the purpose of Pentecost.

The first gift of the Spirit, was a gift of speech -speech in different languages. The first act of the gift of speech was proclamation. We are never so likely to be filled with the Spirit as when we are witnessing to our faith in Christ.

There is a story about an English gentleman named Alfie. Alfie could do nothing right. He bungled everything he ever touched. One day in a moment of deep despair and desperation, he tried to take his own life. He failed at that, too. While he was in the hospital, a friend came to visit. The friend asked, "Alfie, why did you do it?" And Alfie responded, "Because there is no good news anywhere. There just can't be any good news anywhere. Because, if there was, surely someone would have come running to me to share it with me."

The world is filled with Alfies-just waiting for someone to bring good news into their lives. And, we are those charged with that responsibility. A disciple of Christ is necessarily a missionary. Today is a great day to ask the Holy Spirit to rekindle in us the spirit of new life and enthusiasm, the fire of God's love to spread the good news.  Let us repeat Cardinal Newman’s favorite little prayer, “Come Holy Spirit:”

“Come Holy Spirit
Make our ears to hear
Make our eyes to see
Make our mouths to speak
Make our hearts to seek
Make our hands to reach out
And touch the world with your love.  AMEN.”

ASCENSION OF OUR LORD  Acts 1:1-11; Eph 1:17-23; Mk 16:15-20

Aesop was a Greek slave renowned for his natural wisdom, which was recorded in his famous fables, or short stories with deep lessons. One day he was ordered by his master to go to the public baths and get things ready.(In ancient times public baths were like country clubs). On his way, he was stopped by one of the official judges of the city. The judge asked him where he was going. Aesop, thinking that it was none of the judge's business, answered, "I don't know." The judge was offended by this reply, which he considered disrespectful, and marched him off to prison for punishment (disrespectful slaves could be punished without a trial). When they arrived at the prison, Aesop turned to his captor and said, "Judge, when I told you, 'I don't know where I am going,' I was speaking the truth. Little did I think that I was on my way to prison! You see, it is true indeed that never really know just where we are going." Faced with this explanation, the judge had no choice but to let Aesop go free. This ironic story illustrates the absolute uncertainty of pre-Christian humanity about what happens after death - they just didn't know.

Neither science, nor philosophy, nor pagan religion could pull back the curtain on the afterlife. Only Jesus Christ has shined a light on this mystery, by his life, death, resurrection, and ascension.

The Ascension and Pentecost, together, mark the beginning of the Church.  The feast of the Ascension tells us that the Church must be a community in mission, guided by God’s Spirit and confident of God’s protection even amid suffering and death.

 The Ascension is most closely related in meaning to Christmas.  In Jesus, the human and the Divine become united in the Person and life of one man.  That's Christmas.  At the Ascension, this human being – the person and the resurrected body of Jesus – became for all eternity a part of who God is.  It was not the spirit of Jesus or the Divine nature of Jesus that ascended to the Father.  It was the resurrected body of Jesus: a body that the disciples had touched, a body that had eaten and drunk with them, a real, physical, but gloriously restored body, bearing the marks of nails and a spear.  This is what ascended.  This is what, now and forever, is a living, participating part of God. The Ascension, along with the Incarnation, is here to tell us that it is a good thing to be a human being; indeed it is a wonderful and an important and a holy thing to be a human being.  It is such an important thing that God did it.  Even more, the fullness of God now includes what it means to be a human being.

Jesus ascends into heaven as the living sacrifice that will continue to be the bridge between God and humanity until the end of time.

His words at this moment, therefore, are critical. And he says two things. First, he sums up the message of salvation.

He reminds his Apostles that he had come to earth in order to preach salvation, and then to make it into a reality by his suffering, death, and resurrection.

Only because of Christ's preaching and passion is it possible for mankind to experience the salvation from sin and ignorance that they desire, the peace of soul that they yearn for.

Second, he gives his followers a job. He calls upon them to be witness of these things. They will not be able to carry out their witness all by themselves, they will need the Holy Spirit, and so he promises that at Pentecost they will be "clothed with power from on high." But then they are to go to "all the nations" as Christ's witnesses.

So, in the Ascension of our Lord, we come face to face with the core of the entire Gospel: Christ's saving message being transmitted to all people through the witness of the Church.  "Go out to the whole world and proclaim the Gospel to every creature.”This mission is not given to a select few but to all believers. To be a Christian is to be a proclaimer and an evangelizer. There is a difference between preaching and proclaiming. “We preach with words but we proclaim with our lives.” As we celebrate the Lord’s return to His Father in heaven – His Ascension -- we are being commissioned to go forth and proclaim the Gospel of life and love, of hope and peace, by the witness of our lives. On this day of hope, encouragement and commissioning, let us renew our commitment to be true disciples everywhere we go, beginning with our family and our parish, "living in a manner worthy of the call we have received.”